On the transgender wars

I was five when I grasped the difference between biological sex and gender. My best friend dumped me when we started primary school because he realised I was a girl. I was so hurt and confused: I was the same person, but because our relationship was now embedded in a larger, gender stratified community, I was now seen as something less. Someone less. Someone different. Someone he could no longer be best friends with. What the experience told me was that my body had socially ascribed meanings that didn’t have anything to do with me, the person inhabiting the body. That I still liked climbing the same trees, riding the same bikes, playing in the same dirt, and with the same trains, was irrelevant. What mattered was that my body was different to his which now meant that there were different expectations on and of me, expectations I did not agree

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On performativity

We have long reached peak performativity in society. Of course, there has always been an element of performance, and if I could control my reading to just Goffman’s The Presentation of Self in Everyday Life, then I would likely give you a nice little overview of the work on this subject. I’m going to have to come back to that as I have a feeling this is going to become a series of posts. I think, if I were a different kind of person, I would be talking about “wokery” right now. I hate that word. I hated it when the self-righteously inclusive self-proclaimed themselves as “woke”, and I still hate it now those without broadly inclusive politics justifiably use it as an insult against those who proclaim broadly inclusive politics. Even as I type this, there is so much to unpack. What do I mean by “peak performativity”? What do I

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On “male feminists”

I occasionally update my bio page to reflect whatever I am concerned, or feel strongly, about at the moment. However, one thing which has remained the same for many years now is the following statement: there is no such thing as a male feminist. Around the time I first wrote that paragraph, I came across this article and broadly agreed with it, but especially so this quote: Although I believe that men can be pro-feminist and anti-sexist, I do not believe we can be feminists in the strictest sense of the word. Men, in this patriarchal system, cannot remove themselves from their power and privilege in relation to women. To be a feminist one must be a member of the targeted group (i.e a woman) not only as a matter of classification but as having one’s directly-lived experience inform one’s theory. The quote is attributed to Brian Klocke of the National

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On insulin resistance

As a recent post indicated, I have been doing a lot of reading around health these last few years. I have primarily concentrated on literature pertaining to metabolic health and literature pertaining to the microbiome. This is all in addition to practising a healthy diet and lifestyle. The more I read, the more I became interested in learning about my own health markers beneath the visible or easily discoverable. This is mainly due to knowing I have a sweet tooth, knowing that when I do gain weight it is largely around my abdomen, and learning about the phenomenon of TOFI: thin on the outside, fat on the inside. As the health tests you can get on the NHS are sorely limited, I recently went private to get some more thorough tests through Medichecks. In particular, I was very interested in learning about my HDL:Triglycerides ratio as a more meaningful cholesterol test, and,

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On modellers and the elderly

Professor Carl Heneghan is one of those people who have an amazing knack for cutting right through to the crux of a matter and explaining things simply, calmly, and clearly; and it is for these reasons, that I really, really recommend listening to this recent interview with him on why he spoke out against lockdown. There are two things he said that I wanted to comment on further: the first is the atrocious abandonment of the elderly; and secondly, the failure of a numbers-only approach to understanding complex social phenomena.